sexual rights

The Depth of Sickness

Women and children from the minority Yazidi sect, fleeing the violence in the Iraqi town of Sinjar, near the Iraqi-Syrian border crossing in Fishkhabour, Dohuk province, August 14, 2014. (Photo: Reuters/Youssef Boudlal)

That we do not dispute this or, really, any other aspect of David Frankfurter’s analysis only adds to our horror:

The social context may be just as important for understanding this new policy of sexual enslavement. One thing learned from the study of the small religious movements that have sprung up in the West over the past few centuries is the systematic restructuring of sexual relations that leaders have often demanded at an early point in the movement. This may involve group celibacy or polygamy, the exclusive sexual rights of the leader, or free sexual relations. It can often mean dissolution of prior marriages.

From the Jewish Frankists to the Mormons, the Shakers, the Branch Davidians and others, there is a pattern of inverting or eliminating prior sexual and emotional bonds to establish a new order, administered through the leader and his acolytes at the most intimate level.

This could easily apply to Islamic State’s sexual enslavement policies. The group is declaring its own institutional domination over both the bodies of women it has captured and the sexual gratification of its recruits — as an explicit feature of its new religious utopia.

This is why.

The thing is that this isn’t just Daa’ish or Boko Haram; they are just particularly ugly, heavily-armed manifestations of a terrifying proposition―deliberate conditioning of females for sexual abuse. I wonder if they would put down their rifles in exchange for a reality television show: 3,000 Slaves and Counting.

Unfortunately, that’s not simply a crass joke.

Neither is the common bond between Western purity cult and Daa’ish; assertions of moral and, in some aspects literal, ownership of females is not some random phenomenon that happened within the Daa’ish experience, but, rather, a driving purpose of patriarchal societies. In the end, it is very possibly the reason why.

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Image note: Women and children from the minority Yazidi sect, fleeing the violence in the Iraqi town of Sinjar, near the Iraqi-Syrian border crossing in Fishkhabour, Dohuk province, August 14, 2014. (Photo: Reuters/Youssef Boudlal)

Frankfurter, David. “The true motives behind Islamic State’s use of sexual slavery”. Reuters. 8 September 2015.