Marc Lamont Hill

A Note About Rape Culture

Bill Cosby performing in Melbourne, Fla., on Friday, 21 November 2014. (Gerardo Mora/Getty Images)

Marc Lamont Hill offers a useful primer on the idea of rape culture:

Over the past few weeks, new attention has been paid to longstanding allegations that Bill Cosby sexually assaulted multiple women over the course of his career. As new information and accusers are brought to light, we are reminded of an unshakable feature of American life: rape culture.

By “rape culture,” I refer to the ways that our society and its institutions normalize, promote, excuse, and enable sexual violence against men and women. While I cannot definitively say that Cosby is guilty of the crimes of which he is accused, the conversation about him epitomizes some of the most pernicious aspects of rape culture.

There are reasons assertions of rape culture are controversial, and it is important to recognize the two primary drivers of objections to the concept of rape culture are pride and, well, it would sound weird to say “capitalism”, and that isn’t quite right, but it has to do with opportunity and reward.

In the first place, rape culture isn’t something to be proud of; our contributions to such outcomes are often conditioned behavior, and in the end, even if we carry conscious misogyny, it is not like we would admit we have wrong ideas. Nobody enjoys self-indictment.

The second is the idea of a marketplace hungry for comfort. And this downright sounds silly until one pauses to consider the idea of men’s rights advocacy, and the basic controversy about what that phrase actually means. Paul Constant of The Stranger reminded earlier this year that there are fewer of these types than we tend to imagine, but “those few activists are exactly as terrible as you think”.

He referred to an event in Michigan earlier this year, the first “International Conference on Men’s Issues”, and for those hoping that such a gathering might produce something more than the usual misogyny we hear from this manner of asserting men’s rights, well, more fool you. Or, perhaps, in the context of a marketplace hungry for comfort:

The crowd broke out in laughter when one speaker suggested most alleged rapes on college campuses are fabricated.

“The vast majority of female students allegedly raped on campus are actually voicing buyer’s remorse from alcohol-fueled promiscuous behavior involving murky lines of consent on both sides,” said Barbara Kay, a columnist for Canada’s National Post. “It’s true. It’s their get-out-of-guilt-free card, you know like Monopoly.”

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Janet Bloomfield, an anti-feminist blogger and spokeswoman for the conference, has suggested in the past that the age of consent be reduced to 13 because of a “mistake of age” can get unwitting men in trouble.

“The point being that it can be incredibly difficult to know, just by looking at someone, how old they are,” Bloomfield wrote, calling some teenage girls “fame whores.” Bloomfield also called protesters of the event, “Wayne State cunts.”

In a marketplace society, you can always find someone willing to sell what other people want. One of the foremost purveyors of what this market wants to hear is Wendy McElroy who wrote earlier this year:

April is Sexual Assault Awareness and Prevention Month, and it will be used to promote a big lie — namely, that we live in a “rape culture.”

Such an approach is not helpful, especially when it relies entirely on fallacy:

The idea that America is a rape culture is a particularly vicious big lie, because it brands all men as rapists or rape facilitators. This lie has been successful despite reality.

And there you have it. To the one, no national culture is monolithic; to the other, the only person asserting that “America is a rape culture” would be Ms. McElroy, in the course of building a windmill to tilt.

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The Beeb on Ferguson, and Other Notes

Ferguson protests: How the shooting of a black unarmed teenager sparked days of unrest and made a nation look at itself.  (BBC)

As much as we might appreciate the sentiment offered by the BBC for its sentiment on the Ferguson outrage, I must unfortunately beg to differ: “. . . made a nation look at itself”? Right. Yeah, that’s exactly what happened. Right?

Okay, yeah, we know. Right. That’s not even funny. Still, though, we do appreciate the Beeb’s hopeful sentiment, despite how “un-American” introspection actually is. No, really, remember that we dope introspective kids up in order to make them knock it off.

Okay, look, the truth is that when we “look at ourselves”, what we actually do is not look in the mirror, but point fingers at one another and yell a whole lot. Well, unless you’re a cop; then you point ugly guns at people and yell a whole lot. But internationals need to understand, the current President of the United States isn’t allowed to express human emotions without the danger of a white-led race riot. Remember what happened last time, when he said what any parent might say of a tragedy, that Trayvon Martin could have been his son. And remember the howls about how racist that is. Obama may be many things, but an idiot is not on the list. While his right-flank detractors scream about the race-baiting of sending the Justice Department to look into what appears, prima facie to be a police-sponsored murder and attempted coverup, his left-flank detractors are angry because he’s not showing enough “black anger”α. Meanwhile, supporters of the accused killer remind that Officer Wilson is “innocent until proven guilty”, a right stolen from the late Michael Brown, and wag their fingers about “rule of law”, which in their opinion means a white cop can shoot whatever black person he wants, the department can try to lie about it, and there’s nothing suspicious to be seen in that.

Americans seem to think this is the better alternative. Apparently, we are supposed to be scared senseless of our own reflections.

____________________

α As we noted last month:

In the shadow of what happened and is happening in Ferguson, I’ve noticed that even the days of the Trayvon Martin debacle are, apparently, forgotten in much of the press. Even the distinguished Marc Lamont Hill, disclaiming that he “didn’t have any unrealistic expectations for Obama”, seems to ignore history in order to complain that the president is somehow blind to “black anger”. In his CNN opinion piece, the Morehouse College professor seems to have forgotten the facts that (A) Mr. Obama is a politician, (B) Mr. Obama is a politician who holds an extraordinarily important and controversial office, and (C) the fact of Mr. Obama’s ethnic heritage effectively requires that he downplay “black anger”.

And let me be clear: “Black anger” would appear to be wholly appropriate; the question is whether Dr. Hill prefers quick gratification or real progress. Right or wrong, the fact is that justice for Americans with dark skin is still a long time coming; the trend is to respond to “black anger” by punishing black people. Dr. Hill’s desire for a cheap quickie apparently takes precedent over real progress.

Or does that seem harsh?

Even so, it is at least somewhat accurate. That is to say that while politicians might rush to empathize with victims of crime and other tragedy, a black president saying the same thing about a dead teenager that a lot of us might say in other situations about, say, a white teenager who died, became a controversy about racism—how dare a black president sympathize with the challenges facing the black community!

British Broadcasting Corporation. “Ferguson Protests”. 2 September 2014.

Hill, Marc Lamont. “Obama, can’t you see black anger in Ferguson?”. CNN. 15 August 2014.

A Note to Karen Tumulty of the Washington Post

karen Tumulty of the Washington Post, via C-SPAN; undated.

To: Karen Tumulty

re: Spockbama

What a difference a year makes, madam. You won the Toner Prize for Excellence in Political Reporting for 2013. Congratulations. Except it’s now 2014, and mere months later, you’re embarrassing the S. I. Newhouse School of Public Communications at Syracuse University by demonstrating just how badly they screwed up.

It’s not that I don’t like you, or think your work is excrement. But I just don’t get this whole thing where reporters both want to take sides, participating in the stories they cover, and be looked upon by the world at large as part of the noble Fourth Estate.

The Fourth Estate is dying because of people like you.

We, the People who are the alleged beneficiaries of the tireless work performed by the Fourth Estate, are not pleased at the prospect of its suicide. Once upon a time, we needed the media as Fourth Estate. In concept, we still do. But in practice? We’d be better off if you all took up basket weaving, or prostitution.

Better yet, why don’t the (ahem!) “journalists” just give up the pretense and run for office?

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