A Question of Presupposition (Graham Cracked Edition)

#PutiTrump | #WhatTheyVotedFor

“I always said he had a blindspot to Russia but things are changing for the better. He finally allowed the Ukraine to be given defensive weapons. But when it comes to Russia, I’ve said on your show a million times, he has an attitude toward Putin that I think is counterproductive. The president does believe his intel agencies.”

―Sen. Lindsey Graham (R-SC)

It really is easy to pin a lot on the quote; Steve Benen offers this take:

Now, it’s quite likely that Trump and Graham, who appear to now be rather close allies, have had private conversations in which the president has said things to the senator that he hasn’t shared with the public. But if Trump told Graham he now believes Russians stole Democratic documents, it would represent a dramatic change of heart.

As recently as mid-November—not quite two months ago—Trump told reporters that Vladimir Putin personally assured him that Russia didn’t meddle in the American election. “Every time he sees me he says, ‘I didn’t do that,’ and I really believe that when he tells me that, he means it,” the American president said in reference to his Russian counterpart.

It was part of a lengthy pattern in which Trump refused to accept U.S. intelligence agencies’ findings. “Nobody really knows for sure” whether Russia intervened in the American elections, the president said in July—after intelligence professionals told him they do know for sure.

But according to Lindsey Graham, sometime between mid-November and early-January, Trump changed his mind, and if the senator is right, the shift is a pretty important development.

The analysis is not wrong; we should always bear in mind, however, questions of presupposition.

A Dwindling Conservative Pretense

#PutiToots | #WhatTheyVotedFor

“Note, in this three-sentence statement, Team Trump (1) attacked the U.S. intelligence community in order to defend Russia; (2) flagrantly lied about the 2016 election results; and (3) and made no effort to deny the accuracy of the revelations, saying instead that we should ‘move on,’ rather than acknowledge Russian intervention in the American election, which Republicans chose to overlook, apparently to advance their own interests.”

―Steve Benen

This is, genuinely, extraordinary. For all people wish to carry on about “both sides” and all that, some days it seems worth noting that there really is a difference.

The Ben Carson Show (Phenomenon)

Tom McCarthy tries to explain the Ben Carson phenomenon for The Guardian:

He is more than an American success story, brilliant brain surgeon and bestselling author of 10 Christian-themed books. He has also coined some of the most outlandish statements ever uttered on the national stage, a purveyor of bizarre conspiracy theories and a provocateur who compares abortion to slavery and same-sex marriage to pedophilia.

This week, Carson restated his belief that the pyramids were built by the biblical Joseph to store grain, and not by Egyptians to entomb their kings. He believes that Vladimir Putin, Ali Khamenei and Mahmoud Abbas attended school together in Moscow in 1968. He believes that Jews with firearms might have been able to stop the Holocaust, that he personally could stop a mass shooting, that the Earth was created in six days and that Osama bin Laden enjoyed Saudi protection after 9/11.

The Carson conundrum is not fully captured by a list of his eccentric beliefs, however. He also confounds the traditional demographics of US politics, in which national African American political figures are meant to be Democrats. Not only is Carson a Republican – he is a strong conservative on both social and economic issues, opposing abortion including in cases of rape and incest, and framing welfare programs as a scheme to breed dependence and win votes.

He has visited the riot zones of Ferguson and Baltimore but offered little compassion for black urban poor populations who feel oppressed by mostly white police forces.

Even Carson’s core appeal as a Christian evangelical is complicated by the fact that he is a lifelong adherent to a relatively small sect, the Seventh-Day Adventist church, whose celebration of the sabbath on Saturday instead of Sunday and denial of the doctrine of hell have drawn accusations of heresy from other mainstream Christian groups.

That last probably plays more strongly with the British audience; in the United States, Christian is as Christian does; Dr. Carson’s penchant for false witness and exclusionary, judgmental scorn are his own ad hoc iteration of faith, shot through with neurotic self-contradiction as it struggles to justify his self-centered pretense of humility. If one seeks strangeness about the SDA experience in general, it is a different phenomenon.