fundamental difference

The Difference

VIII. Adjustment.

Michael Gerson, for the Washington Post:

Whatever their intentions, these people are doing great harm to the cause of religious liberty and to the reputation of their faith. Davis’s defiance is the wrong test case for the protection of religious freedom.

The Supreme Court’s far-reaching Obergefell decision legalizing gay marriage will have radiating consequences for people who hold traditional moral views on marriage and family. Some challenges will concern religious institutions — colleges, social service providers, aid organizations — that interact in various ways with government. Other controversies will concern the ability of closely held businesses to refrain from providing services.

But there is no serious case to be made for the right of public officials to break laws they don’t agree with, even for religious reasons. This is, in essence, seizing power from our system of laws and courts.

The punch line, of course, is that, “They can’t tell the difference”, but such niceties fail to suit Mr. Gerson’s purpose, and it is worth attending.

Mr. Gerson recalls politics and presentation and process, but one particular requires reminding: What Rosa Parks and the Civil Rights movement sought was an end to institutional supremacism; what Kim Davis demands is nothing more than institutional supremacism.

In the end, this point should never escape our awareness.

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Gerson, Michael. “Kim Davis is no Rosa Parks”. The Washington Post. 7 September 2015.

Why Three Is the Loneliest Number (and Pat Robertson Is Dangerous)

VIII.  Adjustment.

To the one, Curtis M. Wong of Huffington Post brings us the least surprising lede of the day:

The increasingly predictable Pat Robertson has no time for Christians who are accepting of the lesbian, gay, bisexual and transgender (LGBT) community.

To the other, before we complain about taking the new out of news, it is worth pausing to appreciate the detail:

Pat Robertson, of the 700 Club.“Watch what happens, love affairs between men and animals are going to be absolutely permitted,” he said. “Polygamy, without question, is going to be permitted, and it will be called a right.”

See, here’s the thing about polygamy: Equal protection does not specifically apply to questions of numbers. To this end, marriage equality ends sex discrimination for individuals entering a certain legal arrangement. Polygamy is a fundamentally different assertion of that legal arrangement; the same legal arguments do not necessarily apply.

Thus we would remind Mr. Robertson that the quickest road to legalized polygamy is in the context of religious freedom.

And, you know, we can only reiterate our dismay, vis à vis bestiality, that Pat Robertson would seem to disregard the question of consent in such relations. This is a problem: We should not be surprised.

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Wong, Curtis M. “Pat Robertson Has No Time For Christians Who Accept Gays”. The Huffington Post. 10 August 2015.