Christian faithless

Tennessee as a Comedic and Allegorical Reflection on What It Really Means to Be a Christian in the American Political Discourse (Smitastic Sanctity Mix)

The Blount County Courthouse, Blount County, Tennessee.

Okay, and then there is this:

A Tennessee county plans to take up a resolution begging God for mercy and asking that the deity not smite their community “like Sodom and Gomorrah” because of the Supreme Court’s ruling legalizing gay marriage.Serrano, Piss Christ (detail)

The “resolution condemning judicial tyranny and petitioning God’s mercy” was written by Blount County commissioner Karen Miller and will come up for consideration at Tuesday night’s meeting.

Miller’s resolution claims the “so help me God” part of the oath taken by lawmakers means they are committed not only to upholding the U.S. Constitution but also “higher Natural Law.”

As such, the resolution calls on lawmakers throughout the state “to protect Natural Marriage, from lawless court opinions, AND THE financial schemes of the enemies of righteousness wherever the source AND defend the Moral Standards of Tennessee.”

(Mazza)

So, truth told, I really thought the religious right would have moved on by now; I have no idea what made me think that, other than maybe they saw an easy target in transgender youth, or something.

More fool me, to the one. To the other, they’re handing out rewards for public displays of piety for the sake of being seen by others, which is well and fine since these are the rewards they seek.

And Tennessee? Let us be honest; if God is going to smite the Volunteer State or not, there are plenty of things on His list before He gets around to the homophobia, and all things considered―you know, since these are allegedly Christians we’re talking about, and Christ Himself is generally absent from their hatred―it seems a dubious proposition that being terrified by queers is going to help the Volunteer State’s case for mercy.

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Mazza, Ed. “Tennessee County May Ask God To Spare Them And Smite Someone Else”. The Huffington Post. 5 October 2015.

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Prosperity (Devil’s Dollar Edition)

Creflo Dollar, in undated, uncredited photograph.

The thing about Sam Stringer’s report for CNN is mostly the idea of what it takes to get people to pay attention. To wit, there really isn’t anything new about the idea that this is how it goes:

Prosperity gospel pastor Creflo Dollar responded recently to critics of his campaign to buy a very pricey Gulfstream G650.

Dollar noted in a recent address to his congregants that the devil was attempting to discredit him in regards to his campaign seeking $300 from 200,000 people globally to help buy the luxury jet.

In a newly posted five-minute clip on YouTube, the Atlanta-area pastor speaks to his followers at World Changers Church International, tackling his critics and allegations about tithes, his real name and reports alleging members of having to reveal their W2 statuses to come into the church’s sanctuary.

“(The devil thinks) I got to discredit that man before he starts showing people Jesus!” Dollar preaches to loud applause.

“I’m on my sabbatical, and the enemy’s trying to discredit me,” Dollar stated.

Dollar is focused in the video on getting his point across and slams critics of his original request by stating to the people gathered, “I never one time came to you and asked you for a dime for this airplane, did I?”

But in March, Dollar did appeal in a video to “friends from around the world,” soliciting donations to replace his current 1984 Gulfstream G-1159A.

This is not some new phenomenon. Prosperity gospel is the new Calvinism, by which blessed are the wealthy and the greedy.

Christianity Today explains prosperity gospel as―

An aberrant theology that teaches God rewards faith—and hefty tithing—with financial blessings, the prosperity gospel was closely associated with prominent 1980s televangelists Jimmy Swaggart and Jim and Tammy Bakker, and is part and parcel of many of today’s charismatic movements in the Global South. Orthodox Christians wary of prosperity doctrine found a friend in Senator Chuck Grassley, who in 2008 began a thorough vetting of the tax-exempt status of six prominent “health and wealth” leaders, including Kenneth Copeland, Bishop Eddie Long, and Paula White.

Cathleen Falsani, explaining “The Worst Ideas of the Decade” for the Washington Post several years ago, called prosperity gospel―

an insipid heresy whose popularity among American Christians has boomed in recent years, teaches that God blesses those God favors most with material wealth.

The ministries of three televangelists commonly viewed as founders of the prosperity gospel movement – Kenneth Hagin, Kenneth Copeland and Frederick K.C. Price – took hold in the 1970s and 1980s. One of the oldest and best-known proponents of prosperity theology, Oral Roberts – the television faith-healer who in 1987 told his flock that God would call him home if he didn’t raise $8 million in a matter of weeks – died at 91 last week.

But the past decade has seen this pernicious doctrine proliferate in more mainstream circles. Joel Osteen, the 46-year-old head of Lakewood Church in Houston, has a TV ministry that reaches more than 7 million viewers, and his 2004 book “Your Best Life Now: 7 Steps to Living at Your Full Potential,” has sold millions of copies. “God wants us to prosper financially, to have plenty of money, to fulfill the destiny He has laid out for us,” Osteen wrote in a 2005 letter to his flock.

As crass as that may sound, Osteen’s version of the prosperity gospel is more gentle (and decidedly less sweaty) than those preached by such co-religionists as Benny Hinn, T.D. Jakes and the appropriately named Creflo Dollar.

Few theological ideas ring more dissonant with the harmony of orthodox Christianity than a focus on storing up treasures on Earth as a primary goal of faithful living. The gospel of prosperity turns Christianity into a vapid bless-me club, with a doctrine that amounts to little more than spiritual magical thinking: If you pray the right way, God will make you rich.

(more…)