Black Panthers

Full Color Hatred

Detail of cartoon by Lalo Alcaraz, via Daily Kos, 1 April 2015.“Governor Pence swears [Senate Enrolled Act 101] was not created to allow religious conservatives to discriminate against gays. Trouble is, this bill’s most fervent backers are notorious homophobic anti-gay activists. Sheer coincidence! State sanctioned discrimination needs to stay in the 1950s, where it belongs.”

Lalo Alcaraz

Ouch.

Certes, Indiana will resent so pointed a hit, but those who might protest the basic notion of such a comparison would find themselves enlightened by certain wisdom offered nearly forty-five years ago:

Huey P. Newton, co-founder of the Black Panthers.Whatever your personal opinions and your insecurities about homosexuality and the various liberation movements among homosexuals and women (and I speak of the homosexuals and women as oppressed groups), we should try to unite with them in a revolutionary fashion. I say “whatever your insecurities are” because as we very well know, sometimes our first instinct is to want to hit a homosexual in the mouth, and want a woman to be quiet. We want to hit a homosexual in the mouth because we are afraid that we might be homosexual; and we want to hit the women or shut her up because we are afraid that she might castrate us, or take the nuts that we might not have to start with.

We must gain security in ourselves and therefore have respect and feelings for all oppressed people. We must not use the racist attitude that the White racists use against our people because they are Black and poor. Many times the poorest White person is the most racist because he is afraid that he might lose something, or discover something that he does not have. So you’re some kind of a threat to him. This kind of psychology is in operation when we view oppressed people and we are angry with them because of their particular kind of behavior, or their particular kind of deviation from the established norm.

Remember, we have not established a revolutionary value system; we are only in the process of establishing it. I do not remember our ever constituting any value that said that a revolutionary must say offensive things towards homosexuals, or that a revolutionary should make sure that women do not speak out about their own particular kind of oppression. As a matter of fact, it is just the opposite: we say that we recognize the women’s right to be free. We have not said much about the homosexual at all, but we must relate to the homosexual movement because it is a real thing. And I know through reading, and through my life experience and observations that homosexuals are not given freedom and liberty by anyone in the society. They might be the most oppresed people in the society.

And what made them homosexual? Perhaps it’s a phenomenon that I don’t understand entirely. Some people say that it is the decadence of capitalism. I don’t know if that is the case; I rather doubt it. But whatever the case is, we know that homosexuality is a fact that exists, and we must understand it in its purest form: that is, a person should have the freedom to use his body in whatever way he wants.

That is not endorsing things in homosexuality that we wouldn’t view as revolutionary. But there is nothing to say that a homosexual cannot also be a revolutionary. And maybe I’m now injecting some of my prejudice by saying that “even a homosexual can be a revolutionary.” Quite the contrary, maybe a homosexual could be the most revolutionary.

Huey Newton

____________________

Alcaraz, Lalo. “Indiana, coloreds not served”. Daily Kos Comics. 1 April 2015.

Newton, Huey. “The Women’s Liberation and Gay Liberation Movements”. 15 August 2015.

Hatred, in Jesus’ Name

Not a mythical centaur, but, rather, a determined preacher and his horse.  Pastor Edward James protests marriage equality in Mississippi, 12 December 2014, comparing homosexuals to non-human animals outside a federal courthouse in Jackson.  (Image: WAPT News)

A question for Pastor Edward James: Just how much do you think about marrying a horse?

Emily Le Coz tries to explain for Reuters:

A Mississippi pastor brought a horse in a wedding dress to stand with him outside a federal courthouse on Friday in Jackson to protest a federal judge’s ruling, currently on hold, to overturn the socially conservative state’s ban on gay marriage.

The horse, complete with white flowers tucked into its harness and a bouquet at its feet, munched grass as the pastor, Edward James of Bertha Chapel Missionary Baptist Church, spoke and waved signs at passersby.

“Do you take this horse to be your unnatural wedded spouse to have and to hold?” one sign read.

Pastor James is protesting a ruling from U.S. District Court invalidating Mississippi’s heterosupremacist marriage law. Pretending to comprehend that his demonstration was somewhat silly, he justified himself with the usual excuse: “Although it’s ridiculous,” he told a local newspaper, “so is the same-sex marriage status”.

In the first place, reconciling his lack of faith in God is something Pastor James should probably carry out in private communion with God. Showing it off is not, by conventional understandings of Biblical guidance, among the most productive of paths. To put it lightly. You know, because he’s a Christian pastor, and therefore requires kid gloves; even when he’s punching with vice, he expects everyone else to turn the other cheek.

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